Tasawuf ke اصطلاہی معنی "nafs ka tazkiyaah "hai
Tasawuf us jazba e ikhlas ka naam hai jo zameer se mutaliq hai
Tasawuf man ki duniya m doob ker suraag e zindagi pa jane ka nam hai
Tasawuf ya roohani ilm seekhne k baad insani shaoor ghaib ki dunyaa ko dekh leta hai
Insan ko imaan yani yaqeen hasil hojata hai
Ke dunya ki ibtida ,intihaa, awal akhir zahir batin , sab Allah ke ihate mein hai
SOOFI lafz bhi tasawuf se ma'khooz hai
Soofi Allah ki ma'arfat sochta hai
Uski guftugu ka muhawar Allah hota hai
Wo Allah ke sath jeeta hai Allah ke nam ke sath marta hai
Usi ka kalma parhta hai
Usi ke gunn gata hai
Allah se milne or us se mulaqat ke shok mein apna sab kuch qurban kardeta hai
Shariat per qarband banda namaz parhta hai , or sahib e shariat soofi namaz mein Allah ka deedar karta hai
Sahib e shariat banda buraiyon se bachta hai
Galtion ki maafi mangta hai
Naik amal krne ki koshish krta hai
Yehi sab kam soofi bhi karta hai lekn use Allah k qurb ki khuwaish hoti hai
Her cheez per Allah ke muheet hone ka mushahida kerta hai.
(Soofi) ke ooper yeh wazih hojata hai k rooh ek esi hasti se mohabat krna chahti hai jo uska khaliq hai
Or wo kainat mein haseen tareen gasti hai
Soofi ke yaqeen mein yeh bat raasikh hoti hai k Allah mjhse mohabat krta hai or meri rooh us se mohabat krti hai
Jo bhi insan rooh se wasil hojae wo soofi hai jo apni rooh se wasil nahi hona chahta tou rooh ki haqeeqat uske liye pardah ban jati hai
tauheed ka aqeeda dill mein raasikh hojae shirk ke andeshe zehn se nikal jaen or insan ko kamil yaqeen hojae ke Allah ke siwa na kisi ke pass taqat hai na qudrat hai na uske siwa koi kuch de skta hai or na uske diye huwe ko koi rok sakta hai na kisi or ke hath mein nafa hai na nuqsaan tou uski shaksiat ko bohut mazboot bunyaden mil jati hain uski zindagi ke sare pehlu sanwar jate hain uski nikhri hui shaksiat ki kuch numayan nishaaniyan yeh hoti hain................... 1 khud'daari tauheed per yaqeen rakhne wala khud'daar or be niyaz hojata hai use yeh yaqeen hojata hai k qudrat rakhne wala srf Allah hai baki sab mere jese insaan hain aam be bas kamzor is lye uska sar srf Allah ke samne jhukta hai wo na dusre insano ke darwazon per hazri deta h na be jaan moorton ko sajdah kerta hai 2 inksaar aqeedah e tauheed se inkisaar o tawazo peda hota hai qk tauheed ka aqeeda rakhne wala yeh janta hai k wo be bas h Allah k samne uske pass jo kuch hai sab usi ka dya hua h ...
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